Queen Mary I
and the Church
Queen Mary I
Henry's Protestant son, King Edward VI, died when he was only sixteen. After an unsuccessful attempt by Northumberland to
usurp the throne for his daughter in law, Lady Jane Grey, Henry VIII's eldest daughter, Mary, became Queen. Mary was a devoted Catholic,
and from the outset of her reign, she was determined to restore the Catholic faith in England. This had been widely suspected, and it was
this knowledge that was a large factor in Northumberland's schemes. The restoration of the Catholic faith also worried a significant
proportion of the nobility. Many families had become wealthy as a result of the Reformation, having gained land from the dissolved
monasteries, convents and friaries. The Protestant faith had also secularized certain aspects of local government, and the officials
had no desire to lose their influence and prestige to the church. However, the majority of the common people were probably still
Catholic, and there was by no means a lack of enthusiasm for the return of their old and familiar faith. Mary has been known in
history as "Bloody Mary" because of her persecution of Protestants, but in 1553, persecution was not something she anticipated.
Initially her reign was tolerant. Perhaps she believed that the people were longing so much for the return of her beloved faith that
she would have no need to persecute, but time shattered her belief.
Mary replaced the Protestant clergy with Catholics, imprisoning prominent Protestants such as Thomas Cranmer, Archbishop of Canterbury, and Hugh Latimer and Nicholas Ridley, Anglican bishops. The Parliament of 1553 repealed most of the Protestant legislation of her brother, including the two Prayer books, Acts of Uniformity, the marriage of the clergy, and the Forty-two Articles. This did not occur without some dispute, and there was opposition over the government's attempt to punish those that refused to attend Catholic worship. The Act of Supremacy was later annulled, and in November 1554, absolution was granted to the whole realm by Cardinal Pole, the Pope's legate in England, and the country was restored to Papal obedience. Anti-Lollards acts were passed in Parliament, and all acts against the Papacy made since 1529 were annulled. Mary hoped to restore the monasteries, convents and Friars, but this proved more difficult, and the government had to concede that the lands given out to the nobility during the years of change, remained theirs. Seminaries were established to train priests. Protestant books were replaced with Catholic ones, there was an attempt to restore statues and paintings in churches, as well as the altar and the great crucifixes that had also been removed, and the vestments worn by the clergy.
The burning of Archbishop Cranmer
In 1555, the persecution of Protestants began. Those who refused to adhere to the Catholic form of worship were to be burnt to death as heretics. It was this above all else - even the Queen's marriage to Philip II - that made the first Tudor Queen so unpopular. Mary appears to have been the driving force in the persecution, believing that the more people she burnt for heresy, the more favor she would receive from God. Mary desperately wanted a baby, and when she failed to have one, she saw this as a sign from God that she was being too tolerant of Protestantism, and the result was more burnings. Some of her advisors were aware of the damage her policy was causing her and her government, but Mary was persistent. Some three hundred people were burnt to death between 1555 and 1558. Most of the people were Londoners, but there were also burnings in Kent, Essex, Sussex and Suffolk. Cranmer, Latimer and Ridley were also burnt for heresy, and other lesser clergy. Many people were horrified, especially when a pregnant woman was burnt to death. In these years, Elizabeth became increasingly popular, and a poem was later dedicated to her:
"When these with violence were burnt to death,
We prayed to God for our Elizabeth."
While burning for heresy was a well established custom in the country (a small number of heretics were also burnt to death in Elizabeth's reign) the objection under Mary was the definition of heresy. Protestantism had a strong following in the country, and was accepted by many as a legitimate form of Christian worship and not at all heretical.